"I AM dark and evil! Really! Fear me!" |
Forum D00d: "The one problem with D&D's presentation of gods was always to me - how the hell do the Evil Deities get worshippers? Why would anyone worship Cyric, for example? I admit that settings did somewhat try to explain that, but I always thought that either they should be granting simply more power to their priesthood/cultists (while usually, to keep the mechanical balance somewhat, they don't), or they should be enforced by sheer power."
Well, there are one of six possible explanations, presuming you don't just dismiss the concept of D&D "Good" vs "Evil" as the arrant bullshit it is:
* Did Hitler think he was evil? Did Stalin? Pol Pot? Almost surely not. Just because we have an OOC system mechanic -- or just because the winners write the histories -- that proclaims someone "evil" doesn't mean that they think of themselves that way.
* The dark gods will have their due. Failure to worship them will bring their anger down on the land, something that has been proven time and time again. The people in the pews might be trembling with fear, but they come nonetheless. The dark gods need to be propitiated with sacrifice, with offerings ... or else.
* They attract the losers, the misfits, the powerless, the people with nowhere else to go, those who crave vengeance. The dark gods are real, everyone knows that. If you can't beat the ones who oppress and bully you, worship at the altar of someone who can.
* Factionalism is. Of course power structures will develop around organized faiths, and power struggles revolve around them. If my enemies are firmly entrenched in the local parishes of the white-light god, then what are my other options?
* Haven't we all seen decades worth of players commit all manner of bestial and violent acts, all in the ostensible name of "Lawful Good?" The light gods, they preach Good, and Truth, and Honor, and Love, but look at the depredations of their followers! Isn't it just a pack of lies after all? The dark gods, though ... sure, they might be "evil," and there might even be some justice to the charge, but at least they'll never lie to you. They're honest about who and what they are.
* Finally, there's just plain inertia: people worship where their parents worshiped, and their grandparents, and THEIR grandparents, and they don't give it much thought. Let's face it: how many people in the United States actually are Christians? You know, genuinely follow the precepts that Jesus sets forth in the Bible, all of that? How many people really love their neighbors as themselves? How many really reject wealth in favor of heavenly values? How many people really turn the other cheek? As opposed to just doing whatever the hell they want? No. There's a vast number of people who just show up of a Sunday, parrot what they're told to parrot, pay lip service to that which is socially required, ostentatiously sport a cross or a religious medal, all because that's what's socially acceptable, because let's face it, open pagans or atheists don't get all that far in back-country Alabama.
(I definitely had a smile for the guest minister who, in his sermon, set forth the distinction between the faith OF Jesus and the faith "naming" Jesus. I definitely didn't for the WaPo article quoting a Missouri megachurch member as saying that of course the Ten Commandments only applied to "our kind." It's long since been my contention that the worst nightmare of the religious right would be to find out that Jesus was real, on the ground that if the anti-war, anti-wealth, anti-violence, pro-lower class Jesus of the Bible truly was in charge, the Second Coming would kick off with the words "Did you think I didn't actually mean anything I said?" But I digress.)
And really, why would a fantasy world be all that different? There's only the one temple in town, to Gibil the volcano god. They only burn one person alive a season, and they usually find a criminal or buy a slave for that. Everyone attends, and no one really pays much attention to the ritual words of "May the world burn, and I shall hold the torch" everyone repeats at the weekly services. (Certainly no one actually DOES go out and set their neighbors' buildings on fire!) They leave behind their offerings of coin in the obsidian bowl, and go their way.